Afrasianet - Bahaa Tabasi - In the alleys of Gaza, where the smell of gunpowder embraces the aroma of wild thyme, and where the demolished walls cling to the names of its inhabitants who have risen up, a tale of treachery is no less cruel than the shells of planes.
There, behind the dust of destruction in the steadfast neighborhood of Shujaiya, the bullets that penetrated the bodies of the brothers Fahmy and Saeb Qaddum did not only come from the barrel of an Israeli tank, but also had a bitter flavor of treachery, launched by a rogue group that agreed to be the poisoned arm of the Israeli occupiers in the heart of the popular incubator.
The occupation is trying to break the thorn in the side of a people who have tasted woe, not only through aerial bombardment, but also through a malicious "social matrix" aimed at replacing the regime with chaos, treason replacing loyalty, and the militia replacing the resistance.
In these lines, "Al-Quds Al-Arabi" probes the depths of the plan that wanted Gaza to eat its sons, and how the notables and mukhtars stood an impregnable barrier against the poisonous winds of strife, shattering the dreams of Mladenov and those behind him in turning the clan into a "traffic policeman" who protects the security of the occupier.
The night of treachery in Shujaiya. Field Crime Anatomy
Crime classes begin on a dark night, specifically on March 27, 2026. Munir Qadoum, a cousin of the martyrs, recounts the details of the treacherous moments in a tone that is suffocating with oppression, describing a scene reminiscent of the Haganah gangs and the Sabra and Shatila massacre:
"In the middle of the night, specifically at four o'clock in the morning, a stray group living in eastern Gaza raided our sons' home. They were not alone, but the occupation planes were flying over them and securing their movement.
They killed Fahmi and Saeb in cold blood, with weapons that they obtained from the enemy to stab their brothers.This high field coordination between the militia and the helicopters proves that we are not facing a family dispute or a criminal dispute, but rather an "alternative" commando unit that works as a proxy.
Mukhtar Saed Jundia, one of the notables of Shujaiya, adds bitterly: "A rogue group that is not one of the habits of our people, who has been able to be a tool instead of the enemy's tools, who kill and oppress their people under the pretext of saving them from the torment, but they are the same torment.
The occupation almost withdrew from Shujaiya, but they were the remaining tools of the occupation in this area." The killing of the two brothers was a "test balloon" for the extent to which these groups are able to impose a new security reality under the cover of "local."
Mladenov's Plan and the Militarization of Aid
To understand the dimensions of what happened in Shujaiya, it must be linked to the international political movements that were cooking behind the scenes, specifically what is known as the "Mladenov Plan." Nickolay Mladenov, the former UN coordinator for the Middle East peace process, has long been known for his proposals that combine the human carrot with the security stick.
Mladenov recently stated with shocking clarity that "reconstruction, the flow of funds, and the restoration of life to Gaza are contingent on the dismantling of the military structure of the factions," calling for the formation of technocratic administrative and security committees that would practice their administrative work under an international and regional umbrella.
These groups portray themselves as the "administrative committees" preached by Mladenov, claiming that they came to organize aid and protect reconstruction, when in fact they were a soft glove for the Zionist coarse hand. Abu Abdullah al-Amawi, the head of the notables and mukhtars of the Sabra neighborhood, clearly links the field crime to the political plan: "We came to show the whole world that we are one unit against this occupation that wants to abandon us and disarm our resistance. We are with the resistance heart and soul, and no one can disarm us, and our weapons will remain legitimate against the occupation and its supporters."
The attempt to "militarize aid" through armed militias was intended to make a "loaf of bread" a price for giving up arms, which is rejected by the tribes who understand that weapons are the only guarantor of survival and dignity.
March of tribal flames. Resolutions and Rejections
March 2026 witnessed the peak of popular confrontation with these plans, as tribal offices were transformed into national command centers.
At a press conference in Gaza City on March 22, 2026, the National Gathering of Tribes and Tribes (NCC) announced its categorical rejection of any international proposals that seek to form "local administrations" or "technocratic committees" as an alternative to national consensus.
In their historic statement, the notables stressed that attempts to circumvent the choice of the Palestinian people by creating parallel security entities will not pass, stressing that the tribes will not be a bridge to pass the "Mladenov Plan", which mortgages a living on disarmament, considering that any involvement in these projects is a clear departure from the popular consensus and a betrayal of the blood of the martyrs.
With the escalation of suspicious movements of some armed groups at the crossings (such as the city of Rafah and Kerem Shalom) under the cover of "securing convoys", the families of the Gaza Strip held a conference In a press release on March 28, 2026, in which he declared his "complete innocence" of any individual proven to be involved in foreign-funded militias.
The spokesman of the notables stressed that protecting internal security is a national responsibility par excellence, warning against the occupation's attempts to replicate failed security experiments such as the "village associations" or the "South Lebanon Army", stressing that the tribes will stand on the lookout for anyone who tries to tamper with civil peace in exchange for suspicious material privileges.
Withdrawing legitimacy and wasting blood
Israel's historic bet on the clan as a substitute for the homeland has fallen once again. On the anniversary of Land Day (March 30, 2026), the Palestinian tribes crowned their movement with a central conference in which they officially declared the "waste of blood" of anyone found to be involved in direct security coordination with the occupation.
Dr. Alaa al-Din al-Aklouk, a member of the leadership of the National Gathering of Tribes and Tribes, said: "Our message to those scoundrels who fell into the arms of the occupation: We have opened the door of repentance for you, but you have repented. Soon we will close this door and lift the lid on you in front of the competent security authorities.
" The conference gave those involved in these formations a few hours to declare their repentance and surrender their weapons, stressing that "treason has no tribe." Mukhtar Abu al-Saadi Atallah, the mukhtar of al-Daraj district, goes to a more stringent level: "These agents are not from them, they are not from us, and their blood is wasted on the tribes and tribes.
Whoever does not have his hand stained with blood, let him return and declare repentance, and the government will protect him, but whoever is soaked in the blood of his people has no covenant." The term "wasted blood" means that the family disowns the consequences of their son's death if the security services or the resistance liquidate him, which prevents any internal strife or "revenge" that the occupation may exploit to damage the social fabric.
The security dimension. Facing the third generation of customers
Dr. Ibrahim Habib, a security and political analyst, believes that these militias represent the "third generation" of agents. After the failure of the individual agent, and the failure of the "village associations" in the 1980s, the occupation is now trying to create "organized gangs" that possess weapons and a leadership structure and are covered with a humanitarian or administrative cover that is in line with Mladenov's vision. Habib adds: "These gangs came to implement the agenda of fragmenting the home front, and we call on all families to disavow these traitors in order to erase the shame of treason."
The targeting of the Qaddum family was a message of terror to all the other families, to give them the illusion that the militia is above the law, but the tribal march from Rafah to Beit Hanoun proved the opposite. Our people are generous and reject traitors, and every family must disown its son if he walks in the occupier's passengers."
This call for striking with an "iron hand" gives the green light to the security services to act without fear of tribal repercussions, thereby strengthening civil peace in times of war.
Collective Consciousness and the Fall of the Theory of "Creative Chaos"
The scene of the mukhtars' cohesion reflects the failure of the theory of "creative chaos" through which the occupation wanted to turn Gaza into a forest ruled by militants loyal to it. Mukhtar Abu Muhammad Sukkar (a reformer) explains: "This scene represents all the families of the Gaza Strip, and it expresses our solidarity with the resistance and against the agents.
I send a message to those who have lost their way: You still have a chance to return, for forgiveness exists for those whose hands have not been stained with blood."
The tribes are aware that the occupation wants to change the compass from "Palestinian against the occupier" to "Palestinian against Palestinian." Hence Mukhtar Abu Musa's insistence on describing the militias as "cowards who abuse their families," stressing that "the enemy's hand will not change us."
The wall that has not been demolished and will not be penetrated
At the conclusion of this field investigation, it becomes clear that the battle for Gaza is not only above and below the ground, but also a battle of "awareness" and "loyalty."
The blood of Fahmy and Saeb Qaddum was not in vain, but it was the oil that fueled the flame of tribal unity in the face of the internationally legislated militia project through Mladenov's plans. The militias that were born in the arms of Zionist planes will die in the alleys of Gaza, which do not accept strangers or traitors.
Despite all the international pressure, and despite Mladenov's plans and the "Day After Project", the tribal voice in Gaza remains true to its constants: weapons for the enemy, bread for dignity, and betrayal in the dustbin of history.
The stance of Mr. Mounir Qaddum and his family will remain a cry in the face of anyone who begs to tamper with the security of this people: "We will pursue you legally, customarily, and tribally, and we will not have mercy on those who have been proven to be involved, because the blood of our children is not for bargaining."
Today, Gaza, with its tribal and political unity, is crushing the new version of "village ties" and assuring Mladenov and the occupation that the weapons that protect the land are not handed over in exchange for false promises of reconstruction.
